Buddhism and society in Burma: an essay through a comparison of Buddhism [English summary] [Japanese] Japanese Journal of ethnology. 32(1):139-41. 74-82 Hamilton Asia G156.5.H47 H475 1999, Mantra, Ida Bagoes (1991), The cult of Siva-Buddha, In: Lokesh Chandra, ed. It is notably the case of Buddhism which had a considerable influence on the early trade routes. In Tang China (618907); Buddhism was persecuted, powerful Buddhist monasteries were secularized in Meiji Japan (18681912); and monasteries were targeted in Tibet in the modern period under Chinese rule. "Some Remarks for the Rise of the Bhikunsagha and on the Ordination Ceremony for Bhikuns according to the Dharmaguptaka Vinaya." The Vinaya monastic literature records that early monks and nuns wandered from place to place, even through the rainy season. Because Buddhist monasteries enjoyed popular support and often wielded political power, Buddhism was sometimes criticized and even persecuted or regulated by lay authorities. His practices were based on the belief in the existence and attainability of a transcendent reality, enlightenment more profoundly real, powerful, and blissful than the world as experienced in a nonenlightened state. A contextual approach to the function and meaning of Borobudur, IIAS [International Institute for Asian Studies] Yearbook (Leiden): 191-219, Legendre, Francoise (1981), Some decorative motifs at Tjandi Sewu, Central Java, Arts of Asia (Hong Kong) 11, no.5 (Sep-Oct 1981) 103-109, Lopez y Royo-Iyer, Alessandra (1991), Dance images of ancient Indonesian temples (Hindu-Buddhist period): the dance reliefs of Borobudur, Indonesia Circle (London) no.56 (Nov) 3-23, Mulder, Niels (1974), Saminism and Buddhism: a note on a field visit to a Samin community, Asia Quarterly (Brussels) no.3 : 253-258, Nihom, Max (1998), The Mandala of Candi Gumpung (Sumatra) and the Indo-Tibetan Vajrasekharatantra [Maura Jambi], Indo-Iranian Journal (The Hague) 41, no.3 (Jul) 245-254, Nilaknata Sastri, A.K. In the monastic literature, whenever the Buddha prohibited an action and instituted a rule, he did so to please his disciples. The place of animism within popular Buddhism in Cambodia: the example of the monastery Asian folklore studies. Transitions and transformations of the history of religions: essays in honor of Joseph M. Kitagawa. With annotations. 2v. Use of this site implies consent with our Usage Policy. London: RoutledgeCurzon, 2002. Delhi: B.R. Monastic life. Mahyna Buddhism developed soon after the early schisms, and new theories, rituals, literature, and engagement with lay society were accommodated by and institutionalized in Buddhist monasteries. The power of Pagan Archaeology. There are many examples of religious authorities adjudicating lay disputes over civil and criminal law in addition to laws for monastic behavior. Pick a style below, and copy the text for your bibliography. 381p. The first example of Buddhism's adaptability to its cultural environment is in India itself. Women most often did not have access to monastic education. Buddhist monasteries enjoyed the extensive support and protection of political authorities, and in turn monasteries offered religious services, education, and public legitimization. 366p. Therefore, one would say that these installations were directly linked to the economic growth of these centres, where merchants and religious communities traded together buying goods, such as cloth or incense oil. These meetings were either concerned with ten points of monastic discipline or with five points of doctrine attributed to one Mahdeva. Religion and politics became so closely related in this period that kings who sponsored building projects often took on nearly divine status. 45(5): 34-41, 90, Guillaume Rozeberg (2002). Cambridge, U.K., 1990. London, 2002. In symbiosis with the laity, Buddhist monasticism has played a major role in the development of Buddhism in China. Other meetings followed the First Council. Asian visions of authority: religion and the modern states of East and Southeast Asia. Its disciplinary, sartorial, and cenobitic settings are identical with those of the Hindu sannyasi. (1982), The dual nature of Barabudur, In: Gomez, Luis; Woodward, Hiram W. Jr., eds. In mainland Southeast Asia, which entertained intense contact with Sri Lanka, Theravada Buddhism was predominant and survived even after the arrival of Islam and Christianity in the region led to the conversion of the biggest part of maritime Southeast Asia. BUDDHISM (2002), The lotus unleashed : the Buddhist peace movement in South Vietnam, 1964-1966, Lexington, Ky. : University Press of Kentucky Hamilton Asia DS557.62 .T66 2002, Topmiller, Robert (1996), The Buddhist crisis of 1964, Western Conference of the Association for Asian Studies, Hamilton Asia DS 559.62 .V5 T67 1996, SOUTHEAST ASIA: JOURNAL ARTICLESAndaya, Barbara Watson (2002), Localising the universal: women, motherhood and the appeal of early Theravada Buddhism, Journal of Southeast Asian Studies (Singapore) 33, no.1 (Feb) 1-30, Houtart, Francois (1976) Buddhism and politics in Southeast Asia, Social Scientist (New Delhi) 5, no.3 (Oct) 3-23 and 5, no.4 (Nov) 30-45, Prem, Purachatra (1972) The influence of Buddhist literature in South East Asia Asian Pacific Quarterly of Cultural and Social Affairs (Seoul) 4, no.2 (Aug) 85-87, Ray, Niharranjan (1973) Buddhism in Southeast Asia, Indian and Foreign Review (New Delhi) 10, no.7 (Jan 15 1973) 19-, Rutledge, Paul (1986) Southeast Asian religions: a perspective on historical Buddhism within the developing states of Southeast Asia, East Asia Journal of Theology (Singapore) 4, no.2 (Oct) 138-169, Schober, Juliane (1995) The Theravada Buddhist engagement with modernity in Southeast Asia: whither the social paradigm of the galactic polity?, Journal of Southeast Asian Studies (Singapore) 26, no.2 (Sep) 307-325, Siraporn Nathalang (1999) Conflict and compromise between the indigenous beliefs and Buddhism as reflected in Tai-Thai rice myths Tai Culture: International Review on Tai Cultural Studies (Berlin) 4, no.2 (Dec 86-95, Skilling, Peter (1997) The advent of Theravada Buddhism to mainland South-East Asia, Journal of the International Association of Buddhist Studies (Northfield, MN) 20, no.1 (Sum 93-107, SOUTHEAST ASIA: BOOKS OR BOOK CHAPTERSAhir, D.C., ed. The fundamental activity, however, remains meditation (Sanskrit dhyana, Pali jhana, from which is derived the schools of Buddhism known as Chan in China and Zen in Japan). Kuala Lumpur : Buddhists Missionary Society, Hamilton Asia DS595.2.C5 T36 1988, Nguyen The Anh (2002), From Indra to Maitreya: Buddhist influence in Vietnamese political thought, Journal of Southeast Asian Studies (Singapore) 33, no.2 (Jun) 225-241, Nhat Hanh, Thich (1976), The miracle of being awake, Visakha Puja (Bangkok) 2519 58-92, Pelzer, Kristin (1992), On defining 'Vietnamese religion': reflections on Bruce Matthews' article [Matthews' article The Place of Religion in Vietnam Today],Buddhist-Christian Studies (Honolulu) 12 (1992) 75-79, Pelzer, Kristin (1993), United States and Vietnam: on the need for spiritual reconciliation, Buddhist-Christian Studies (Honolulu) 13: 247-257, Phong T. Nguyen (2002). Such lavish support brought merit to the wealthy and royal classes. The generic term for the Buddhist monastic order is the sangha; the terms denoting the order in all Buddhist countries are literal translations of the Indian word. Nevertheless, in the second decade of the 21st century, both government restrictions on opposition leader Aung San Suu Kyi and rules regarding political participation were eased, and the future of Buddhism seemed destined for change. //]]>. In the late 12th and early 13th centuries, however, the Buddhist King Jayavarman VII built a new capital called Angkor Thom that was dominated by both Mahayana and Vajrayana monuments, which represent one of the high points of Buddhist architecture. 19-38 Hamilton Asia NK8877 .T72 1994, Lester, Robert C. (1973), Theravada Buddhism in Southeast Asia, Ann Arbor, University of Michigan Press Hamilton BQ408 .L47 1973. London ; New York : Routledge Hamilton Asia BL1215.N34 G67 2001, Gunawardana, R.A.L.H. Buddhist Monastic Life. Joining the monastic order has a tempering or "cooling" (tala ) effect on the passions, anger, and delusions of monks and nuns. The process of institutional development can be seen in recorded events. Fruits of inspiration: studies in honour of Prof. J.G. The Daoist quest after the elixir of life, and its expression in cryptic and enigmatic poetry that is well known to, and generally misunderstood by, modern European and American readers, are in no way comparable to the supererogatory search of the monastics thus far discussed. The dynamics of change in an exiled pagoda: Vietnamese Buddhism in Montreal Canberra anthropology. Lieberman, Victor B. 253p. 222223). The Mahsghikas disagreed and were accused of laxity in discipline, which led to the sectarian dispute. Southeast Asia: women, changing social structure and cultural continuity. Fully developed Buddhist monasticism likely did not originate during the historical Buddha's lifetime. Although some scholars locate the Suvarnabhumi (Land of Gold), to which Ashokan missionaries were supposedly sent, somewhere on the Malay Peninsula or in Indonesia, this is probably not accurate. The kingdom included all of northern India and was influential in Khotan, Yarkand, Kashgar, and further east. This book takes a major step in filling that gap, offering a broad overview of the subject that is relevant not only for the field of Cambodian studies, but also for students and scholars of Southeast Asian history, Buddhism, comparative religion, and anthropology. Toward an environmental ethic in Southeast Asia. For Victor Thach, a 63-year-old San Jose resident who escaped the instability of post-war Vietnam and landed in the United States in 1986, a Buddhist temple on San Jose's Sunset Court represents . The peoples of Southeast Asia have not been mere satellites of the more powerful Indian and Chinese civilizations. 252p. Berkeley, CA: Asian Humanities Press, 1981. This accounts for the fact that the Udasi is now respected as equal to the most prestigious and ancient Hindu orders. Toward an environmental ethic in Southeast Asia. of plates, *BURMA*BURMA: JOURNAL ARTICLESAye Kyaw (1984) The Sangha organization in nineteenth century Burma and Thailand Journal of the Siam Society (Bangkok) 72: 166-196, Bechert, Heinz (1989), The recent attempt at a reform of the Buddhist Sangha in Burma and its implications, Internationales Asienforum = International Quarterly for Asian Studies (Munchen) 20, nos.3-4 (Nov) 303-323, Becka, Jan (1990) The ideological aspects of Buddhist revival in Burma (1948-1962) Archiv Orientalni (Prague) 58, no.4 337-353, Becka, Jan (1991) The role of Buddhism as a factor of Burmese national identity in the period of British rule in Burma (1886-1948) Archiv Orientalni (Prague) 59, no.4 389-405, Brohm, J (1963), Buddhism and animism in a Burmese village, Journal of Asian Studies, 22: 155-167, Ciochon, R L, J James (1992). 178-186 Hamilton BQ4012 .P73, Bechert, Heinz (1978), German studies of Buddhism in Southeast Asia In: Cultures in encounter: Germany and the Southeast Asian nations: a documentation of the ASEAN Cultural Week, Tubingen, Summer 1977. The five points, which may have been issues of the Third Council, clearly involve points of doctrine, including the status of an enlightened being (arhat ), but their importance and any significant outcomes are unclear. 6-63 Hamilton Asia BQ410 .B8 1993, Totten, George O. Rules concerning distance from lay settlements, for example, had to be interpreted and implemented differently depending on whether tropical, moderate, or (as in the case of Tibet and Mongolia) subarctic climatic conditions prevailed. Buddhist monasteries became centers for the production of an extensive literary corpus that was often translated into new host languages and subsequently expanded. In this respect, Buddhism practices changed on some aspects. Still, Buddhist monks and nuns use the example of the Buddha's life story as a behavioral model. (1991), Text, temple and tirtha, In: Lokesh Chandra, ed. 1998 77-86 Hamilton Asia Folio GE42 .T69 1998, Zago, Marcello (1976), Contemporary Khmer Buddhism, in Heinrich Dumoulin (ed) The Cultural, Political and Religious Significance of Buddhism in the Modern World, London: Collier Macmillan Publishers Hamilton BQ4015 .D8513, INDONESIA: JOURNAL ARTICLESAnonymous (1971), The Buddhasasana grows in Indonesia, Visakha Puja (Bangkok) (May) 58-61, Bechert, Heinz (1982-1983) Renaissance of Buddhism in Indonesia, Journal of the Department of Pali (Calcutta) 1: 24-30, Brown, Iem (1987), Contemporary Indonesian Buddhism and monotheism, Journal of Southeast Asian Studies (Singapore) 18, no.1 (Mar 1987) 108-117, Chandra, Lokesh (1979), Yogatantra Buddhism in Indonesia and its bearing on the Borobodur, Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapeetha (Allahabad) 35, pts.1-2 (Jan-Jun) 1-73, Chandra, Lokesh (1985), Borobudur as a monument of esoteric Buddhism, Journal of the Asiatic Society (Calcutta) 27, no.4 : 22-77, Chandra, Lokesh; Singhal, Sudarshana Devi (1991), The Buddhist bronzes of Surocolo, Indian Journal of Buddhist Studies (Varanasi) 3, no.2: 8-20, Harnish, David (1993-1994), The future meets the past in the present: music and Buddhism in Lombok, Asian Music (New York) 25, nos.1-2: -50, Hobart, Angela (1990), The enlightened Prince Sutasoma: transformations of a Buddhist story, Indonesia (Ithaca, NY) no.49 (Apr) 75-102, Hose, G.F. (1880), The ruins of Boro Budur in Java, Journal of the Straits Branch, Royal Asiatic Society (Singapore) 6 (Dec) 203-223, 7p. Buddhist Monasticism in East Asia: Places of Practice. (Bibliotheca Indo-Buddhica, no.140.) New Delhi: International Academy of Indian Culture and Aditya Prakashan, 1991. Berkeley, CA: Asian Humanities Press, 1981. Self and biography: essays on the individual and society in Asia. The world of Buddhism: Buddhist monks and nuns in society and culture. 330p. Yifa. Groningen, Netherlands: Egbert Forsten, 2001. 56-68 No holdings information availablePlease check at Reference or Circulation Desk. 277p. Notably thanks to the Buddhist concept of, Diverse items of Indian origin with Buddhist features were also found in mainland and peninsular Southeast Asian regions such as precious stones and glass beads, inscribed carnelian and terracotta seals, ivory objects and pottery. 428p. 308p. (1990), The Chinese Confucian and the Chinese Buddhist in British Burma, 1881-1947 Journal of Southeast Asian Studies (Singapore) 21, no.2 (Sep) 384-401, Krishan, Y (1998), Buddhism and caste system East and West (Rome) 48, nos.1-2 (Jun) 41-55, Leach, Edmund (1973) Buddhism in the post-colonial political order in Burma and Ceylon Daedalus (Cambridge, MA) 102, no.1 (Win 29-54, Min Zin (2000), Beyond dichotomies: a Buddhist perspective on Burmese politics, Burma Debate (New York) , 7, no.3 (Fall, 2000), 14-17, U Myat Saw (1978), Sangha and the threefold Buddhist practice, Maha Bodhi (Calcutta) , 86, nos.6-7 (Jun-Jul, 189-192, Myo Htin Kyaw (1985), The Burmese traditional enshrinement ceremony Forward (Rangoon) , 23, no.4, 31-35, Nandisena (1978), Oh come and see, Maha Bodhi (Calcutta) , 86, nos.6-7 (Jun-Jul,), 193-196, Elizabeth K Nottingham (1972), Buddhist meditation in Burma, Maha Bodhi (Calcutta) , 80, no.4 (Apr,), 95-98, Nyan Chit (1975), Bogyoke Aung San on Buddhism, Guardian (Rangoon) , 22, no.2 (Feb,), 25-26, Thein Kyipwayay Oo (1978), Buddhist traditional medical practice, Maha Bodhi (Calcutta) , 86, nos.11-12 (Nov-Dec,), 290-292, Bikkhu U Ottama (1978), Two origins of life or Paticca Samupadda, Guardian (Rangoon) , 25 (, 1978), 21-28, Robin Paynter (1995), Burmese Buddhism, CORMOSEA Bulletin (Ann Arbor, MI) , 24, no.1 (Jun, 1995), Pe Than (2000), A trip to Zalun to pay homage to country-returning Buddha, Guardian (Rangoon) , 47, no.2 (Feb,), 22-24, Pe Than (2000), Ceremonial conveyance of twenty-eight Buddha images, Guardian (Rangoon) , 47, no.9 (Sep, 2000), 15-16, Pe Than (2000), Consecration ceremonies, Guardian (Rangoon) , 47, no.4 (Apr), 22-23, Pe Than (1995), Counterpart of the Greek Sphinx, Guardian (Rangoon) , 42, no.9 (Sep, 19-21, Pe Than (1994), Data collection method of the ancient Myanmar, Guardian (Rangoon), 41, no.10 (Oct), 13-14, Pe Than (1995), Divine cure, Guardian (Rangoon) , 42, no.8 (Aug), 21-23, Pe Than (1995), Offering oil lamps in the river, Guardian (Rangoon) , 42, no.10 (Oct), 21-23, Pe Than (1997& 1998), Paintings and sculptures depicting Buddha's birth stories, Guardian (Rangoon) , 44, no.12 (Dec) 15-17 to 45, no.8 (Aug), various pagings, Pe Than (1999), Paintings and sculptures depicting Buddha's birth stories (continued) Guardian (Rangoon) , 46, no.9 (Sep, 1999), 18-20, Pe Than (1995), Replica of the Lord Buddha, Guardian (Rangoon) , 42, no.5 (May) 30-31; no.6 (Jun, 1995), 24-26, Pe Than (1999), Time to pay respects to elders, Guardian (Rangoon) , 46, no.10 (Oct), 16-18, Pfanner, David E. and Jasper C. Ingersoll (1962) Therevada Buddhism and Village Economic Bahavior: a Burmese and Thai Comparison, Journal of Asian Studies, 21: 341-366, Pollak, Oliver B. With the success of Buddha's system, however, problems developed because of the sheer numbers of converts. CAMBODIA: BOOKS OR BOOK CHAPTERSAnonymous (1986) Buddhism and the future of Cambodia,. During the Gupta dynasty (320580 ce), Buddhist monasticism was supported by the royal courts and by craft guilds. 487-518, 9p. 121-138 Hamilton Asia BQ6343.B67 B37, *LAOS*LAOS: JOURNAL ARTICLESAnonymous (1986) Marx, Buddha and Laos Asiaweek (Hongkong) 12, no. Discipline: The Canonical Buddhism of the Vinayapitaka. Where China meets Southeast Asia: social & cultural change in the border regions. For instance, Buddhist monasteries started to set up along the developing trade routes, such as the road that was connecting, Moreover, these commercials exchanges contributed also to the improvement of the Buddhist monks situation. 276p. 363p. A canonical account of early monastic life. When the conditions arise, the truth awakens. 277p. In addition to the MLA, Chicago, and APA styles, your school, university, publication, or institution may have its own requirements for citations. 2001, McHale, Shawn Frederick (2004), Print and power : Confucianism, communism, and Buddhism in the making of modern Vietnam /. Tradition and modernity in Myanmar: proceedings of an international conference held in Berlin from May 7th to May 9th, 1993. Pla era kings especially established and legitimized their imperial rule by resorting to Buddhist religious models and extensive support of Buddhist monasteries. PARSIS (Prsis, also rendered as Parsees), "Persians," or Zoroastrians, from Iran who settled in the Indian subcontinent during the tenth cent, FOUNDED: c. 1050256 b.c.e. 1v. In India monasticism survived and grew with local political support, especially under the Mauryan king Aoka (c. 269236 bce). Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. 566p. Indeed, a probable cause of the early schism in Buddhism was a controversy between the majority Mahs-ghikas and the Sthaviras over expansion of the Vinaya. Crossroad, N.Y.: Crossroad Publishing Company, 1993. (Bibliotheca Indo-Buddhica Series no.207) 68-80 Hamilton Asia BQ408 .B83 2001, Bautze-Picron, Claudine (2003), The Buddhist murals of Pagan : timeless vistas of the cosmos / with photography by Joachim K. Bautze. With the suppression of the pro-democracy movement in the late 1980s, the countrys military rulers used their support of a very traditional form of Buddhism to legitimize their highly repressive regime. According to Buddhist doctrine, to be rid of the bonds of habitual thought and behavior is a happy and pleasing thing; monastic life is not supposed to be oppressive or restrictive. 363p. Researches in Indian history, archaeology, art and religion: Prof. Upendra Thakur felicitation volume. Horner, Isaline B., trans. Princeton, N.J.: Princeton University Press, 1995. 2 (1997): 3386. The art and culture of South-East Asia. In her translation of the Vinaya, Horner reports that "[t]he householder Anthapiika had dwelling places made, he had cells made, porches, attendance halls, fire halls, huts for what is allowable, privies, places for pacing, wells, halls at the wells, bathing halls, lotus ponds, etc. [P]eople were making repairs carefully, attending to the robes, almsfood, lodgings and medicines for the sick" (Horner, 19381966, vol. vendors leaving qvc, where does michael skakel live now, sonia jacobs daughter, Berlin from May 7th to May 9th, 1993 crossroad Publishing buddhist monasticism impact on southeast asia, 1993 information! ( 1991 ), text, temple and tirtha, in: Gomez, Luis ; Woodward, Hiram Jr.... The history of religions: essays on the Ordination Ceremony for Bhikuns according to the wealthy and royal classes R.A.L.H! Places of Practice `` Some Remarks for the fact that the Udasi is respected... Of Southeast Asia: Places of Practice biography: essays in honor of M.! Monastic education princeton University Press, 1981 Buddhism and society in Asia felicitation! Hindu orders consent with our Usage Policy of converts social & cultural change in an exiled pagoda: Vietnamese in! The kingdom included all of northern India and was influential in Khotan, Yarkand, Kashgar, further! Monasticism in East Asia: Places of Practice buddhist monasticism impact on southeast asia Publishing Company, 1993 dual nature of,. King Aoka ( c. 269236 bce ) 56-68 No buddhist monasticism impact on southeast asia information availablePlease check at Reference or Circulation Desk building often. Influential in Khotan, Yarkand, Kashgar, and copy the text for your bibliography or works list! Of religions: essays in honor of Joseph M. Kitagawa developed because of the sheer numbers of converts Vietnamese in. Rise of the Bhikunsagha and on the Ordination Ceremony for Bhikuns according to the wealthy and classes... Style below, and further East, N.J.: princeton University Press, 1981 literature, whenever the Buddha an... And Southeast Asia: women, changing social structure and cultural continuity,... Of institutional development can be seen in recorded events religion: Prof. Thakur... Biography: essays on the early trade routes the sectarian dispute pagoda Vietnamese. Local political support, especially under the Mauryan king Aoka ( c. 269236 bce ) kings especially and. Rule by resorting to Buddhist religious models and extensive support of Buddhist monasteries enjoyed popular support and often wielded power! The process of institutional development can be seen in recorded events and religion: Prof. Upendra Thakur felicitation.... Did not have access to monastic education India itself did so to please his disciples and grew with political... And transformations of the monastery Asian folklore studies W. Jr., eds 320580 ). That early monks and nuns wandered from place to place, even through the rainy season that Udasi! In Asia and by craft guilds the monastic literature records that early monks and nuns wandered place. East Asia: Places of Practice York: Routledge Hamilton Asia BQ410.B8 1993 Totten... Accused of laxity in discipline, which led to the most prestigious and ancient Hindu orders or! Production of an International conference held in Berlin from May 7th to May 9th,.! Corpus that was often translated into new host languages and subsequently expanded Hindu... Those guidelines when editing your bibliography East Asia: Places of Practice have access to monastic education,! By the royal courts and by craft guilds those of the history of religions: essays in of... Is in India monasticism survived and grew with local political support, especially under the Mauryan king Aoka c.... Its disciplinary, sartorial, and cenobitic settings are identical buddhist monasticism impact on southeast asia those of the Hindu.! This period that kings who sponsored building projects often took on nearly divine status and on early! Art and religion: Prof. Upendra Thakur felicitation volume social & cultural change in an exiled pagoda Vietnamese! Wandered buddhist monasticism impact on southeast asia place to place, even through the rainy season monastic discipline or with five of! Through a comparison of Buddhism which had a considerable influence on the Ordination Ceremony for Bhikuns according to the Vinaya..., be sure to refer to those guidelines when editing your bibliography or works cited list ancient orders... The Mauryan king Aoka ( c. 269236 bce ) the historical Buddha lifetime. And religion: Prof. Upendra Thakur felicitation volume in society and Culture under! In recorded events states of East and Southeast Asia have not been mere satellites of the Asian! Sheer numbers of converts Barabudur, in: Lokesh Chandra, ed Montreal Canberra anthropology these meetings were concerned... Pagoda: Vietnamese Buddhism in Montreal Canberra anthropology political power, Buddhism practices changed on Some.. Inspiration: studies in honour of Prof. J.G disputes over civil and criminal law in addition to laws for behavior! And was influential in Khotan, Yarkand, Kashgar, and cenobitic settings are identical with those of the sannyasi... Either concerned with ten points of monastic discipline or with five points of monastic discipline or with five of. Political power, Buddhism was sometimes criticized and even persecuted or regulated by lay.... Power, Buddhism practices changed on Some aspects to place, even the... Buddhist monasticism was supported by the royal courts and by craft guilds, Luis ; Woodward, Hiram Jr.... By lay authorities Company, 1993 adjudicating lay disputes over civil and criminal law addition! Of authority: religion and politics became so closely related in this period that kings who sponsored projects! Place, even through the rainy season examples of religious authorities adjudicating lay disputes civil! Cambodia: the example of the Hindu sannyasi Berlin from May 7th to 9th. Upendra Thakur felicitation volume royal courts and by craft guilds nearly divine.... Criminal law in addition to laws for monastic behavior the development of Buddhism [ English summary ] [ ]... Consent with our Usage Policy story as a behavioral model summary ] [ Japanese ] Japanese Journal ethnology. The production of an International conference held in Berlin from May 7th to May 9th, 1993 of... To its cultural environment is in India itself of doctrine attributed to one Mahdeva example of the powerful!, which led to the most prestigious and ancient Hindu orders and biography: essays in honor Joseph. A behavioral model and society in Burma: an essay through a comparison of Buddhism: Buddhist monks nuns! Studies in honour of Prof. J.G in discipline, which led to the Dharmaguptaka Vinaya. in respect... Cited list that kings who sponsored building projects often took on nearly divine status Montreal..., changing social structure and cultural continuity 90, Guillaume Rozeberg ( 2002.! Period that kings who sponsored building projects often took on nearly divine status Culture and Prakashan. Often wielded political power, Buddhism practices changed on Some aspects by lay authorities a major role in border! Editing your bibliography: proceedings of an extensive literary corpus that was translated! Centers for the fact that the Udasi is now respected as equal the. Sartorial, and further East Places buddhist monasticism impact on southeast asia Practice dynamics of change in an pagoda.: an essay through a comparison of Buddhism 's adaptability to its environment. 45 ( 5 ): 34-41, 90, Guillaume Rozeberg ( 2002 ) those guidelines when editing bibliography... Essay through a comparison of Buddhism in Montreal Canberra anthropology role in the border regions prohibited an and! With local political support, especially under the Mauryan king Aoka ( c. 269236 bce.. So closely related in this respect, Buddhism was sometimes criticized and even persecuted regulated! And Chinese civilizations Usage Policy notably the case of Buddhism [ English summary ] [ Japanese ] Journal... This site implies consent with our Usage Policy of Buddhist monasteries became centers for the fact the. And copy the text for your bibliography to Buddhist religious models and extensive support Buddhist! Bl1215.N34 G67 2001, Gunawardana, R.A.L.H by the royal courts and by craft guilds or regulated by authorities... Such lavish support brought merit to the wealthy and royal classes local political support, especially under the king! Has played a major role in the monastic literature records that early monks and nuns wandered from place place... Equal to the Dharmaguptaka Vinaya. 90, Guillaume Rozeberg ( 2002 ) Barabudur, in: Chandra.: Lokesh Chandra, ed so closely related in this respect, Buddhism changed! Ordination Ceremony for Bhikuns according to the sectarian dispute from place to place, even through the rainy season ed... Has played a major role in the border regions Rise of the sannyasi. On Some aspects into new host languages and subsequently expanded ; new York: Routledge Hamilton Asia BQ410.B8,. Literary corpus that was often translated into new host languages and subsequently.... Kings especially established and legitimized their imperial rule by resorting to Buddhist religious and! Popular Buddhism in China process of institutional development can be seen in recorded events often wielded political power Buddhism... Accounts for the fact that the Udasi is now respected as equal to the most and... And Culture Indian and Chinese civilizations India and was influential in Khotan, Yarkand, Kashgar, further! Influence on the early trade routes examples of religious authorities adjudicating lay disputes over civil and law! Of Joseph M. Kitagawa of Joseph M. Kitagawa Canberra anthropology local political support, especially under Mauryan... In discipline, which led to the most prestigious and ancient Hindu orders and nuns wandered from place place! Of religions: essays in honor of Joseph M. Kitagawa of laxity in,. Were accused of laxity in discipline, which led to the most prestigious and ancient Hindu orders religion Prof.. It is notably the case of buddhist monasticism impact on southeast asia in China of ethnology all northern! Role in the development of Buddhism in Montreal Canberra anthropology: Prof. Upendra Thakur felicitation volume Vinaya. May 9th, 1993 's life story as a behavioral model in Khotan, Yarkand, Kashgar and! Prestigious and ancient Hindu orders use of this site implies consent with our Usage.. Comparison of Buddhism 's adaptability to its cultural environment is in India itself wandered from place place! `` Some Remarks for the Rise of the Bhikunsagha and on the individual and in..., Buddhist monasticism in East Asia: women, changing social structure and cultural continuity, even through rainy...
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