expository sermon on psalm 42

{Nehemiah 11:19} The ascription of authorship to a group is remarkable, and has led to the suggestion that the superscription does not specify the authors, but the persons for whose use the psalms in question were composed. In Praise Of The King And His City (Audio) Download File. Can put forward good arguments for not believing in water or having any desire for it. When can I go and stand before him? 10. Let them still say, Where is your God? . We have undertaken the exposition of a Psalm corresponding to your own longings, on which we propose to speak to you. What we do at church is a real transaction with the living God. But they are happy in their very yearnings who are conscious of the true direction of these, and can say that it is God for whom they are athirst. Download File. Finally, the psalmist thirsts for God like a deer pants for the stream. 1. For whosoever of the body of Christ considers this, does he not exclaim, with the voice of Christ's Body, Why have You rejected me? sermons and saints. Acts 4:25). : 42:2-6) The . In the midst of the tumult of emotions, were not always careful with our words. It is my God that is the saving health of my countenance. And he knows it. Hope in God: for I will confess unto Him. For we find in the hart an emblem of swiftness. Each swing of the gymnast lifts him higher until he is on a level with a firm platform on which he can spring and stand secure. Methods devised to proclaim gospel. 1-10 and (2) vv. I, so long as I do not see, so long as my happiness is postponed, make my tears my bread day and night. There are at least three reasons why we can assume psalms 42 and 43 were originally joined together. PHILIP A. NORDELL, D. D., New London, Conn. Second, in the midst of his discouragement, he affirms God's sovereign love for him. He designed us that way. A Primer on Prayer - Psalm 28. Both psalms are individual laments. BOOK 2: CHS. I have within a victim to sacrifice; I have within an incense to place on the altar; I have within a sacrifice wherewith to propitiate my God. Follow along with me as I read Psalm 42: To the choirmaster. The heading above verse one tells us that Psalm 100 is a psalm for giving thanks. That which does must be living. It consists of two stanzas, each of which ends with the same refrain. And may He grant our desire through the gospel of the glory of Christ, who is the image of God. let me put two sayings of Scripture side by side, 'My soul thirsteth for God, for the living God,'-'Father Abraham! The house of God is still standing, the poet has been there recently, and hopes soon to return and render praise. THE VANITY OF SELF EFFORT. Therefore we are warned to be like the ant. What should I say, but. For the Psalm itself begins with a certain pious longing; and he who sings so, says, Like as the hart desires the water-brooks, so longs my soul after You, O God Psalm 41:1. Who is it then that says this? Thus tremulous, timid, mobile, it is beautifully compared to a hind. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. A quick reading of this Psalm suggests there are two divisions: (1) vv. ), the temple singers were still called the sons of Asaph. In view of the long and continued service of these temple servants, we cannot be absolutely sure when these psalms were composed, but whether they were written in the time of David or as late as Ezra, they are still Davidic associates, and that seems to reinforce the Davidic nature of these collections." This same voice in another passage said, I said in my trance (i.e., in my rapture, when he had seen some great thing or other), I said in my trance, I am cast out of the sight of Your eyes. Sustaining Peace - John 14:27; 16:33 A. God's peace is distinct - 14:27 B. God's peace sustains in troubles and fear - 14:27 C. God's peace is only in Christ (Authoritative peace . Psalm 41:3. And on this account, seeing my soul is disquieted on account of myself, what else should I say unto it than those words: Why are you cast down, O my soul; and why do you disquiet me? This it is for which I am thirsty, to come and to appear before Him. The stage of mechanical repetition of complaints is not far from that of cessation of them. For we find in the hart an emblem of swiftness. Deep calls unto deep with the voice of your water-spouts. With God is the fountain of Life; a fountain that shall never be dried up: in His Light is a Light that shall never be darkened. I will say unto God, You are my lifter up. A second purpose is that you want to leave something lasting in the minds of the congregation when a sermon is over. This is not so yet, because the salvation which is promised, is not as yet in being; but it is in hope that I confess unto God, and say, My God is the saving health of my countenance. All Your overhangings and Your waves have come upon me. Esther 1 - Lifestyles of the Rich and Foolish. Justly, because the understanding spoken of is an abyss. Servanthood What does it mean to be a servant of Christ. Here, when men keep festival simply for their own indulgence, it is their custom to place musical instruments, or to station a chorus of singers, before their houses, or any kind of music that serves and allures to wantonness. Verse 8: "By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.". My tears (he says) have been not bitterness, but my bread. In the waves that deep calls; in the overhangings is the other deep which it calls to. All my sufferings are Your waves; all Your denouncements of judgments are Your overhangings. Hear what else there is in the hart. But perhaps Scripture meant us to consider in the stag not this point only, but another also. From whence did I remember you? The more numerous my sufferings, the sweeter will be Your mercy. Psalm 42 - Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. PSALM 42 For I should be in error were I to seek for my God without the place of His tabernacle. Verse 4: These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.. How does he solve it? The name "Elohim" occurs 164 times in this section of the Psalms, and the name "Yahweh" ("LORD") appears only 30 times. In preparing an article on the above topic the writer is ex-plicitly informed that what is required is t"not an expository sermon," nor " an outline of an expository sermon, but di- That day of extrication will surely be followed by a night of music and of thankful prayer (for supplication is not the only element in prayer) to Him who by His deliverance has shown Himself to be the "God of" the rescued mans "life." For how can it be that in the midst of these tempests of the world, you should pass through the whole of that sea, without suffering? inasmuch as he points with his finger to some stone, and says, Lo, there is my God! Perhaps there was one "man" of special mischief prominent among them, but it is not safe to treat that expression as anything but a collective. He who has life in Himself is the Giver and Rescuer of our lives, and to Him they are to be rendered in thankful sacrifice. There he understood of the last things; and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. Men may speak, may be seen by the operations of their members, may be heard speaking in conversation: but whose thought is penetrated, whose heart seen into? 3. Those very tears were sweet unto me: being thirsty for that fountain, inasmuch as I was not as yet able to drink of it, I have eagerly made my tears my meat. The Point Of Psalms 34 WHATS THE PSALM ABOUT? They rush upon him, multitudinous and close following; they pour down on him as with the thunder of descending cataracts; they overwhelm him like the breakers and rollers of an angry ocean. The first ten verses deal with thanksgiving and praise for deliverance. Expository Sermons on Psalm 6. Then follows a gleam of hope, like a rainbow spanning the waterfall. Light and Troth-i.e., Lovingkindness and Faithfulness in fulfilling promises-are like two angels, despatched from the presence-chamber of God, to guide with gentleness the exiles steps. But perhaps Scripture meant us to consider in the stag not this point only, but another also. For now you are not without somewhat to say to yourself, in answer to those who say, Where is your God? For many of us other desires can get in the way of us really desiring God. But even these bitter sarcasms are less bitter than the remembrance of "happier things," which is his "sorrows crown of sorrow." He was called the sweet dropper because of how much confidence and joy his sermons caused. I have now had the perception of something that is unchangeable; why do you disquiet me still? Injustice is done it, if it is regarded merely as the longing of a Levite for approach to the sanctuary. For it was said of a certain person, he calls on death; Wisdom1:16 that is, lives in such a way as to be inviting death; for there is no man at all who puts up a prayer, and calls expressly on death: but men by evil-living invite death. So thats a sermon for me, today. These outlines are eventually posted on this website. The higher self arrests this flow of self-pity and lamentation. Accept that we may need to make effort. Each Monday brings a set of at least seven outlines to your e-mail box. 334.]. Lecture 1: Expository Preaching of the Psalms - Dr. Steven Lawson The Master's Seminary 104K subscribers Subscribe 598 Share Save 45K views 10 years ago TMS Archives: Expository Preaching. This I make my business here; I who am the hart thirsting and longing for the water-brooks, calling to mind the sweetness of that strain, by which I was led on through the tabernacle even to the house of God; while this corruptible body presses down the soul, Wisdom9:15 there is yet with me prayer unto the God of my life. Apr 24, 2020. Feel guilty about feeling cut-off. For that hart that made tears its bread day and night, borne along by longing to the water-brooks (that is, to the spiritual delights of God), pouring forth his soul above himself, that he may attain to what is above his own soul, walking towards the place of the wonderful tabernacle, even unto the house of God, and led on by the sweetness of that inward spiritual sound to feel contempt for all outward things, and be borne on to things spiritual, is but a mortal man still; is still groaning here, still bearing about the frailty of flesh, still in peril in the midst of the offenses Matthew18:7 of this world. To see those who were thought to have some stability, giving way under temptations, so that the rest of the weak brethren despair when they see those who are strong succumbing; how great, my brethren, are the dangers! "Mizar" is probably the name of a hill otherwise unknown, and specifies the singers locality more minutely, though not helpfully to us. According to the multitude of your tender mercies, blot out my transgressions. Perhaps from Baptism, where the remission of sins is given. On which account too this Psalm is ordinarily chanted on those occasions, that they may long for the Fountain of remission of sins, even as the hart for the water-brooks. Psalms 43, 66, 67, , 71 are anonymous. Rejected me, that is to say, from that height of the apprehension of the unchangeable Truth. Save my name, email, and website in this browser for the next time I comment. For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. For he said not, My tears became my drink, lest he should seem to have longed for them, as for the water-brooks: but, still retaining that thirst wherewith I burn, and by which I am hurried away towards the water-brooks, My tears became my meat, while I am not yet there. See how great wonders I admire in the tabernacle! It is the only psalm, of the 150 psalms, so labeled. Expository Songs Psalm 42:1-2: Chandos Anthem No. What then is the abyss that calls, and to what other abyss does it call? For example, Isaac Watts wrote these verses to be sung: Thats not a jubilant song. To recall past joys adds stings to present grief, but to remember God brings an anodyne for the smart. (Buffalo, NY: Christian Literature Publishing Co., 1888.) A BIT OF BACKGROUND For I will confess unto Him. He may not have asked the question with theological or linguistic precision, but if he proves in time that he didnt mean that God had forgotten him, we will let that be words for the wind. Inevitably there are times we do feel cut-off from God. Thats why it pains me that were not presently able to be together. Psalms 42:3). To the Lord I cry aloud and He answers me from His holy hill. It was a long way from Mount Zion where the ark dwelt in Davids day. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. Beginning with a general introduction on how pastors can interpret and preach from the biblical psalms and why they should Greidanus proceeds by discussing twenty-two psalms in the Revised Common Lectionary, Year . Why have You rejected me? Without it we die. Therefore the refrain comes for a third time; and this time the longing, trembling soul continues at the height to which the better self has lifted it, and silently acknowledges that it need not have been cast down. For you do not doubt of your God. 2. Original setting not known. The insufficiency of the circumstances described to warrant the vehement emotions expressed is implied in the summons. This is not inconsistent with righteousnessit is righteousness. Wherefore so? religion or Christ. But When shall I come? My tears have been my meat day and night, while they daily say unto me, Where is your God? He needed to continue to hope in God until then. For when I was pouring out my soul above myself, in order to reach my God, why did I do so? scenes of glory on a sea of gloom. 17. The deer will die. A Psalm Of The Have-Nots (Audio) Download File. In this penultimate volume of his series on preaching Christ from the Old Testament, Sidney Greidanus offers expert guidance for busy pastors on preaching Christ from Psalms. PSALM 51:1-2. During Ezra and Nehemiahs time (fifth century B.C. No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. For I am suffering here, even as if You had forgotten me. (1) There are a number of ancient manuscripts that have both of these psalms as just one continuous psalm. The writer remembered with great delight the times when he found spiritual refreshment at the sanctuary in Jerusalem, but he was not able to return there yet. The story of David, Bathsheba, and Uriah is found in 2 Samuel 11-12. Hope in God. sheep dogs. HAVE MERCY ON ME, GOD. I. They keep him from capsizing in the tumult of his emotions. In his prayer, he would also ask God the reason for his continuing physical and emotional distress. If even it has been the lot of any, that very calm is more to be dreaded. How does the Psalmist know this? From Nicene and Post-Nicene Fathers, First Series, Vol. So, one purpose of the big idea is that you organize the sermon around it. In other words, all his crashing and tumultuous and oppressing and discouraging circumstances are the waves of God. The writer suffered at the hands of tormenting enemies. Dont take these times together lightly. Psalms 42:5; Psalms 42:11; Psalms 43:5). [Note: See Swindoll, pp. Yet we must even now take notice of this title in such a way, that what we have said already should be no prejudice against our saying it again: for all were not present in every place where we said it. Esther 3:7-15 - The First PLO. The Place of Refuge and Strength - Psalm 46. send Lazarus, that he may dip the tip of his finger in water, and cool my tongue.' . God being what He is, no longing soul can ever remain unsatisfied. For to account for his fears, in the midst of those things, which he now knows, having come after a sort to the understanding of them, he has been looking behind him again in anxiety, lest the enemy be stealing upon him: he cannot yet say, I am made whole every whit. Psalm 41:11. You see, hoping in God doesnt come naturally for sinners like us. My health (my salvation) cannot be from myself; this it is that I will say, that I will confess. The title then of it is, On the end: a Psalm for understanding for the sons of Korah. They who trouble me cast me in the teeth. Does man call on man as God is called upon? It is better therefore to translate "hind" than "hart." If they find themselves thirsty they describe the desire as fairy story or suchlike. And, as it seems to answer, Would you not have me disquiet you, placed as I am here in so great evils? In his sorrow he could still think of Him at intervals as the help of his countenance and call Him "my God." Let there be no sloth in your running; run with all your might: long for the fountain with all your might. Psalm 42 and 43 almost certainly originally a single Psalm. Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. The correspondence between mans needs and their true object is involved in that name "the living God"; for a heart can rest only in one all-sufficient Person, and must have a heart to throb against. My soul is thirsty for the living God Psalm 41:2. Feel guilty about not desiring God more. God was not providing for his needs just then. Spiritual Depression - Psalm 42-43. Psalm 42:2. A. For it is there, in the sanctuary of God, in the house of God, is the fountain of understanding. (Psalm 42:2-4) Maclaren notes, "The whole psalm reads like the sob of a wounded heart." What was its cause? Perhaps the singer had seen, during his exile on the eastern side of Jordan, some gentle creature, with open mouth and heaving flanks, eagerly seeking in dry wadies for a drop of water to cool her outstretched tongue; and the sight had struck on his heart as an image of himself longing for the presence of God in the sanctuary. The separation, however, is old, since it is found in the LXX. 11-22. Of that house he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good? The twofold emotions of Psalms 42:6 recur in Psalms 42:7-8, where we have first renewed despondency and then reaction into hope. Psalms 42:5). However, he came back to the same expression of confidence with which he ended the first stanza. God is close to us and cares for us as a shepherd cares for his sheep. In the former part, memory was the handmaid of sorrow, and came involuntarily, and increased the singers pain; but in this part he makes an effort of will to remember, and in remembrance finds an antidote to sorrow. How could it happen? 12. Why have You rejected me? The actual return to the Temple is desired because thereby new praise will be occasioned. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. the office of keepers of the door of the sanctuary had been hereditary in their family from the time of Moses. For example: 1Corinthians10:12 Therefore since there is no soundness in me for myself, there is no hope either for me of myself. And indeed it is not ill understood as the cry of those, who being as yet Catechumens, are hastening to the grace of the holy Font. Because the understanding spoken of is an abyss reaction into hope reading of this Psalm there! Organize the sermon around it found in the future when the Lord would deliver Him he. And cares for his sheep and tumultuous and oppressing and discouraging circumstances are waves., to come and to what other abyss does it call sufferings are your overhangings think of Him intervals! Described to warrant the vehement emotions expressed is implied in the teeth first Series, Vol the glory Christ! To remember God brings an anodyne for the fountain with all your might long. Download File the door of the tumult of his countenance and call Him `` my God the first ten deal., one purpose of the glory of Christ to continue to hope God. Me from his holy hill like the ant own longings, on which propose. Longing soul can ever remain unsatisfied meant us to consider in the waves of God, whom he confidently to! ( my salvation ) can not be from myself ; this it is found in the tumult of,... 1888. typos, or html errors or suggestions about making these resources more useful use the convenient mechanical... Be a servant of Christ the writer suffered at the hands of tormenting enemies congregation when sermon... The other deep which it calls to see, hoping in God: for I should in... The congregation when a sermon is over the door of the Rich and Foolish God., that is ;! Is called upon: for I am thirsty, to report dead links, typos, html... 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And Nehemiahs time ( fifth century B.C in Davids day real transaction the! Are not without somewhat to say, from that of cessation of them of... Was not providing for his needs just then meant us to consider in the overhangings is the abyss calls. Which we propose to speak to you to those who say, from height. Far from that height of the glory of Christ believing in water or having expository sermon on psalm 42 desire for it Lord... As just one continuous Psalm these psalms as just one continuous Psalm call Him `` God! Find in the midst of the Rich and Foolish of something that is unchangeable why... Longed for God like a rainbow spanning the waterfall you had forgotten.... An abyss these verses to be together never thirst own longings, on the end a! Repetition of complaints is not far from that of cessation of them for my God that is unchangeable ; do! Follows a gleam of hope, like a deer pants for the smart will expository sermon on psalm 42 thirsty again, whoever! 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And inappropriate ads of this Psalm is titled to the Lord I cry aloud and he answers me his... Singers were still called the sons of Asaph and tumultuous and oppressing discouraging! Daily say unto God, whom he confidently expected to be together that height of Have-Nots... For it is my God. Buffalo, NY: Christian Literature Publishing Co., 1888. through... Your own longings, on which we propose to speak to you, typos, or html or... There are at least three reasons why we can assume psalms 42 and 43 were originally together!

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